一包養app【金綱】儒學不應反對不受拘束主義和基督教

Reporter: There have been many discussions on the historical installment of Confucian history. Zhang Junqiang, Rongyoulan, Moi Mu, Cheng Zhongying, Li Zehou and others have related comments and put forward them separately.”Three periods of speech”, “two periods of speech”, “four periods of speech”, “five periods of speech”, “six periods of speech”, etc. Teacher Jin believes that the history of the development of Confucianism should be divided into?

Jin Xu:Assessing the history of Confucianism, we can see that the “Ancient Confucianism” stage before Confucius was the direct source of Confucius’ Confucianism and was not convenient for friends. Therefore, the “Ancient Confucianism” can be drawn into the starting point of Confucius’ Confucianism logic and extended to Dong Zhongshu, which was called the “Pre-Qin Confucianism” stage.

After Dong Zhongshu, Confucianism changed. To the two Han, Wei, Han, Sui, Tang and Five Dynasties, most of them adhered to the style of Han Dynasty’s examination, and during the period there was also “contradiction between modern and ancient literature”. These can be summarized as the “Han and Wei Confucianism” stage.

The Confucianism in the Song Dynasty highlighted the meaning and style of doubting the ancient style. By the late Ming and early Qing dynasties, its style was not reduced, and it became the highlight of the history of Confucianism in China. This issue can be called the “Like I have never talked about love, I will not coax people, nor will I be thoughtful. Confucianism in the Song and Ming Dynasties.”

The middle leaves of the Qing Dynasty and the present, Confucianism “restored and revived” (words by Chen Yinke), but the tension during the period still shows the concerns of Western learning since the East: How does Confucianism respond to the modernization and ethnic issues of historical processes? This concern is still in the historical process and has not been resolved, so it can be called the “modern Confucianism” stage. As for “modern Confucianism”, in my opinion, it is actually a logical extension of “modern Confucianism”. It is still responding to the two major problems of “modernization and ethnicity” and has no concern about changing new data. Therefore, I took the initiative to say that modern Confucianism is a part of modern Confucianism.

In general, Chinese Confucian history can be roughly divided into four periods: pre-Qin Confucianism, Hanwei Confucianism, Song and Ming Confucianism, and Modern Confucianism.

Reporter:China in modern times is developing rapidly, but its development methods are different from those in modern times. Under the influence of Oriental Thought, Chinese traditional Confucianism also showed changes. Please tell us how to define modern Confucianism? What are the differences between modern Confucianism and traditional Confucianism?

Jin Xu:The characteristics of thinking must be related to the concerns of problems. No problem worry, justNo thinking. Modern Confucianism, as mentioned earlier, is still the ingredient distinction between civilizations and Chinese people, namely modernization and ethnicity issues. Modernization as civilization evolution cannot end, and ethnicity as component recognition cannot be eliminated. Therefore, it presents the purpose of two major issues that Confucianism must face and respond to. Since the middle of the Qing Dynasty, Confucianism has been in a state of “restlessness” and is mostly in a state of mind and nature, Confucianism dare not face the world’s great power. This first-class style has been passed to this day, and many people think that Confucianism is just a response to moral construction problems, which avoids political construction problems. However, the great Confucians (such as Kang Youwei, etc.) since the late Qing Dynasty began to face world politics, which opened up a different purpose for modern Confucianism, namely the two major concerns of modernity and ethnicity. This is the difference between modern Confucianism and traditional Confucianism.

Reporter: Teacher Du Weiming once said, “The focus of modern Confucianism is to seek profit and think about it.” How do the teacher understand this sentence?

Jin Xu:If you admit that modern Confucianism is an extension of modern Confucianism, you must respond to the problem of “modernity is to collapse into a group and humming faintly.” After two years of “national nature”, you should admit that modern Confucianism inherently contains two major attributes: political and ethics. Modern sexual problems contain the purpose of political and ethical; ethnic problems contain the purpose of political and ethical. The purpose of political standards is related to human fairness, justice and justice issues. It can be summarized as “fairness”; the ethics problem is related to human morality, private morality, private morality and other issues, and can be summarized as “benevolence”. In this way, the 官网 can combine modern Confucianism into the focus concept of “fairness-benevolence”.

There is a connection number “-” in the middle of “Fairness-Benevolence” and it cannot be changed. It indicates that in the Confucian world, politics must be divided from the purpose of ethics (politics must not lose its ethics value; politiciansIt is not allowed to deviate from ethics); ethics provides ideological and energy resources for the national government at a very large level.

It is unwise to set up walls for modern Confucianism in advance, so that modern Confucianism will be confined to the “mind and nature” and follow the old path of Confucian scholars in the Qing Dynasty. This is a dwarf of Confucianism. When discussing Confucianism like this, the path will become narrower and narrower. Confucianism must be “politics-ethics”, that is, “fairness-benevolence”.

From this meaning, “seeking the idea” is more about ethical pronounciation, and inclusiveness is not a political pronoun, but therefore, it also lacks the “focus” of modern Confucianism in general.

Reporter: What does learning Confucianism have in today’s society? How should modern Confucianism combine with the amount of money for modern life?