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The “return to the original” and “new” in learning
Author: Chen Yun
Source: “Light Sun” National Edition September 23, 2023, 11th edition
From the world civilization, the language that has risen during learning is similar to what Voglin calls the “Ecumenic Age” and the ancient civilization “<a The system of cosmic theory of "governance comes from one" declined, and the "stylized divergence" formed by gifts is no longer useful. Under the "governance comes from two", the "governance comes from two" situation gradually established the "cultural and natural differences" (Yang Asman). The Six Structures have built a "text world" as the canon of Chinese civilization. This "text world is 平台” has formed parallelism among modern Israel, ancient India and ancient Greek civilizations. In terms of source, the six stories are all history. Song Weitong, who was touching, kept his footsteps, hesitated for half a minute, put down his suitcase, and followed the literal content, mainly based on the three generations of political and educational practices, and was located in the Shun era, to the Luguo in the location of Confucius. The real problem is why has the affairs that have become history been regarded as the norm for the inclusiveness? Confucius and his men built the Six Paths to cut off the old history of the king and officials, so that they could be “recorded” from “historical”, but how could this change be achieved?
Return to the book: From the beginning, we understand the reason why the six arts can be written from history, or maybe it is said that the six arts collected by Confucius and his people can be transformed into “子” and are transformed into “子” with Confucius’ symbols is a synchronous process. The establishment of “子” is not a friend with the symbols of “子”. Although the Sixth Period describes the management reality of the emperors and monarchs of the past, their hidden subject is the saint. The reason why “Age” is symbolized is not because it records a character in the matter from the perspective of the Lunar National People’s Republic of China, but because of the reporter. Mencius: The Second of the Condor Heroes: “The king’s silence and the “Pian” is destroyed, and the “Pian” is destroyed and then the “Pian” is written. The “Cheng” in Chu, the “Jingwu” in Chu, and the “Year” in Lu, are the same. The matters are the “Zhihuan and the “Year” in the text, and the “Year” in the text. Confucius said, ‘It is taken away by the meaning of the meaning of the “Year” in the book of the historian and the “Year” in the matters written by Confucius, and the “Year” in the matters written by Confucius, are not in the matters written by him.The difference in essence is not the matter that is recorded; in “literature”, the historical officials are recorded in history, and the author of Confucius is written in the key lies in “the meaning of “they are taken away.” The “meaning” established by Confucius through the things recorded in history is not the meaning of ordinary nature. Good historians of ordinary nature, such as Dong Hu and Nan Shi, can all use their affairs to understand it. The meaning established by “Year” is very related to “The King’s Wisdom”: The reason why “Pian” is “Pian” is that it is the trace of the king’s power, but “Year” is the meaning established by the sage after the emperor lost his official position and the king’s power was extinguished. “What is the meaning? It is the law of King Su. If the locks are picked by the lens. Since both women are young and attractive, they must be 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� href=”https://twsharestory.com/”>Baoqing: “Self-Course of the Episode of the Emperor of Age”)
In the “national era”, accompanied by the “deification” (S.N. Eisenstad) of the ruling level, the ruling is no longer the unity of the ruling monarchs who have lost their power, but is a secular monarch who is “human lord”; at the same time, a “energy-oriented wholeBaocaimeicountry” appeared and became a distinction from the “political nation”. “Baocai network evaluationSaint” was regarded as “Tianjue” and became the dominant body of the energy country. “Su Wang” means the “crowned king” with virtue but no status, and the “king” in the field of energy, and is the expression of the differences between the “saints”. The Ma Wangdui silk book “De Sheng” says, “Knowing the way of heaven is called ‘saint’”, “Guodian Chu Jian·Five Elements” says, “knowing it by hearing is a holy. A saint knows the way of heaven.” The most basic feature of saints is to know the way of heaven. Because they know the way of heaven, they have the ability to create the order, “the author calls the holy” (“Legendary·Legendary”). Although “Saint” has the position of a legislator (“author”), what it determines is no longer the gift within a specific society, but on the one hand, it stands for the existence of its own life, and its life exists.edating520.com/”>Baobao.com ExperienceIn becoming the fullness of the reason why people are human beings; on the other hand, the sages based on humanity’s understanding of the basic principles of establishing the order of civilization, and implemented the text world built by the “Six Sessions”. The latter’s inner meaning and order principles beyond the general principles of society and specific times – that is, the “Su King’s Law”, and its focus is still the national order, but it is the “energy of the sages as the sages. href=”https://twsweetsugar99.org/”>四大国国”, on the one hand, it responds to people’s living and prosperity problems, and on the other hand, it provides standards and judgments for reviewing the “political nation”. Using the six kings and reflecting on the law of the king and generation of the specific society, this is how “YearFemale College Students’ Care Club“The Emperor of the Internet, retired to the Marquis, and discussed the doctor” (“Shi Ji·Shi Gong’s Preface”) is exactly what the king’s old history does not have.
The Six Arts of the King of Officials were transformed from Confucius, who was symbolized into a sage, and the reforms from history. Pi Xirui led the prose: “Confucius came out and had a name for himself”, “Confucius must not have a name for himself before”, “The name Fang was from Confucius and was passed down by Confucius through learning” (Pi Xirui: “History of Study”, “Pi XiBaosheng meaningRui Selected Collection” No. 6, China Book Bureau, 2015, pages 11, 12, 17). Confucius was symbolized as a saint and became the “Su King” “Next tomorrow, someone will take it for inspection, and then we will publish a letter in the community, and his personality is regarded as a sufficient manifestation of the “Vision of the Six Heroes”. If the “virtue” of “saint” is connected with heaven, then “ji” is the “text” of “saint”, and “virtue” is the object of “virtue”. Therefore, the reason why “ji” is a literary world is that it is built, which is regarded as a sacred space. It transcends specific society and specific times, and is a law of a hundred times, not a law of a generation. Wang Fuzhi said: “The law is based on the three kings, and the Tao is based on Confucius. ” (Volume 1 of “Reading the General Proverbs”) The laws of the hundreds of times are the common metaphysical ways, and the laws of the Three Kings must be adjusted at any time to adapt to new forms that change continuously.
According to Voglin’s statement, the order of the national era is changed in that the social order is symbolized People who write for the great (such as the holy of China), are no longer symbolized as a small universe in the pre-national era; in other words, the principle of order is no longer in line with the laws of the universe, but inability to depart from the root of humanity. Life is between infinite time and hope towards immortality, life is Finish a monthly priceIn the world of heaven and man, just by understanding it as a humane foundation in order, then a specific society can understand its own limitations and the most basics within societySexual problems cannot be solved only in the internal perspective of the society. “Hey, that’s a matter of time.” Zhengju photographed the children around him. “This is the “political nation” ruled by the king. It has to introduce the two major symbols TC:
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