requestId:68499ac3172c69.05185635.
Interpretation of “Zuoshi” and “Mandarin” Yi Divination
Author: Yang Hu
Source: “Confucius Research” 2018Inclusive of the amount of moneyIssue 5
Time: Confucius was in the 25th year of the 25th year of the 25th year of the 25th year of the 25th year of the 25th month of the 25th month of the 25th month of the 26th month of the 26th month of the 26th month of the 26th month of the 26th month of the 26th month of the 26th month of the 26th month of the 29th month of the 2019
Author introduction: Yang Hu, male, born in 1989, from Zhoukou, Henan Province, lecturer at the School of Philosophy and Social Development, and is an important part of the study of Confucian philosophy. Fujian Fumen 361021
The summary of content: The three examples of “Eight” mentioned in “Zuo Ji” and “Mandarin” are “Eight of Gen”, “Getting to Tun and Repenting to Yu, are all eight” and “Getting to Tiao Eight of Tai”. “Eight” is a divination number. The three examples of the Yi divination are all based on the situation where many lines change and the lines that are not moving are all yin. Therefore, if they are not moving, they are called “Eight”. At the same time, because at most one yin line does not move, the number of lines of the moving lines is 2-5 lines. According to this, there are three types and seven kinds of energy-efficient situations in “The Eight of Destiny”, one or two or three ores, and seven types of energy-efficient situations.
Keywords: “Zuo Ji”/”Mandarin”/Yi Shu/Eight of Gen/Eight of Gen/Eight of Guantun Huiyu is all eight/Eight of Detai
The examples of Yi Shu recorded in “Zuo Ji” and “Chinese”. Among them, there are three examples of “Eight of Gen” that say “Eight of Gen” and “Nine Years of Xianggong” recorded in “Zuo Ji·Zhengyu”, “Eight of Gen” and “Eight of Gen” recorded in “Zuo Ji·Zhengyu”, “Eight of Gen” and “Eight of Gen” recorded in “Zuo Ji·Zhengyu”, “Eight of Gen” and “Eight of Gen” recorded in “Zuo Ji·Zhengyu”, “Eight of Gen” and “Eight of Gen” recorded in “Zuo Ji·Zhengyu”. Due to the abruptness of the “Eight”, the annotation is very different. Based on the research and development of later generations, this article proposes a new explanation for this. The focus of later generations’ research and discussions lies in two aspects: one is whether the “eight” can be used as divination numbers, and the other is whether the “eight” examples can be attributed to the “Book of Changes” system. To this end, let’s discuss these two conditional issues first.
1. Discussion on the two conditions
First, the question about whether the “eight” can be used as divination numbers.
From the viewing, from Du’s notes in “Zuoshi” and Wei Zhao notes in “Mandarin” until now, most of the students believe that “eight” is the number of divination. Under this condition, since there is no conclusion on its divination method, everyone will finally find doubts about their differences. Some people are here, and some students, such as Teacher Liao Mingchun, Teacher Yu Zhihui, and others, have taken a different approach and believe that “eight” is not a divination number. However, Yu Wen only explained that “the eighth of the destiny and the eighth of the destiny are all eighth of the destiny”, and his explanation is not as suitable as the eighth of the destiny and the eighth of the destiny. In this regard, he can only say in ambiguously that “the two should not be mixed with the eighth of the destiny and the eighth of the destiny”①. Teacher Liao MingchunThe teacher believed that “bounced out of the vicious circle of divination with the ‘eight’ as the divination number”② and made corresponding explanations for the three divination examples respectively. In the eyes of the writer, “eight” is a divination number, and its principles are as follows:
First, the two of them express the emotions and the basic emotions that express the change hexagram are near “a certain hexagram of a certain hexagram”. Let’s take “Eight of Gen” as an example. In the vernacular saying “Start to go and divinate”, it encounters “Eight of Gen”. The divination history says this is “Eight of Gen”. According to the example of Yi divination in “Zuoji”, those who say “a certain hexagram of a certain hexagram” either represent a certain line of a certain hexagram, or represent a certain hexagram that has become another hexagram. This is also proved by the theory of divination history. As Li Daoping, a scholar of the Yi scholar in the Qing Dynasty, said: “When Mu Jiang met the ‘Eight of Gen’, he gave a word to the history and said ‘It is the line of Gen’, but the five lines change but one line does not change, and no one line can understand its meaning in the ages.” ③ In terms of example, although “Eight of Gen” is not the direct emotion of “a certain hexagram of a certain hexagram”, it expresses the same meaning with a nearby emotion. Looking at the explanation of the hexagram below, the “一” here should represent the change hexagram, so the “eight” here is the energy of divination numbers.
Secondly, if it is not the divination number, then “eight” (“all eight” and “eight”) will be a praising saying. Even if the “Gen Eight” is the case, then the other two are just too difficult to find a lot of “Eight”? “大地, regret, and heal” is actually “大地”, according to the ordinary example of age and easy divination, it is actually “大地”, and there is no need to mention the touch and hexagram changes here. As for the “Eight of De Tai”, although there is no other explanation in the following text, it should also be understood and changed the hexagram. Otherwise, why not say “Eight of De Tai”, as the “Zuoji·The Sixteenth Year of Chenggong” said in “Zuoji·The Sixteenth Year of Chenggong” that “the hexagram meets the rebirth” and “The Seventh Year of Zhaogong” Kong Said Yuan said “Escape from the Tun”. Both hexagrams have no moving lines, so they are talking about the original hexagram, but they do not have the word “Zhi×”. Therefore, these three divination examples should all change lines. If the “eight” in a certain place is not a divination number, then it can only be said that the “eight” in the third place is not a divination number. If this is the case, it must be a red saying. Let’s look at the “Eight of Tai”. Teacher Liao Mingchun, the teacher, believes that the sentence should be: “Get Tai, the Eight of Tai (non-one) says: ‘This is the combination of six, enjoyment, and the past is coming’.” ④ Considering that “Eight” is “non-one”, it is a divination. If this is the case, there is no need to say “eight”, just follow “Get the Good” and stop (said). As for “there are eight things to get the money and regret it”, if the “eight” is not the divination number, there is no need to say “eight”. The following text “The divination history divination all say:…” and it is just connected. For these three divination examples, if one of them says “eight” instead of divination, it may be explained as “discovery”, etc., but if the three of them say “eight” is all praised, it will be difficult to explain. Many students are impressed by the divination examples of “Eight” in “Zuozhi” and “Mandarin” and only three of them believe that “no such thing as the same”⑤. This is true, but in terms of their high and low language, the three examples are enough.
Again, this point is confirmed by the “eight” side of the divination number in the unearthed document. Since the question of “numerical hexagram” was proposed by Zhang Zheng-chan at the end of the 1970s of the 20th century, after more than 30 years of discussion, especially the publication of the Qing Dynasty’s “Divine Method” ⑥, which was compared, has led to the research and discussion of this problem to a new one.stage of. In the “Divine Method”, the divination numbers that often appear are eight, five, nine, and four, where the divination number “eight” represents the yin line ⑦. Adding the divination numbers and Yi Gua before this, it is explained that “eight” appears as divination numbers and lacks strangeness, which can prove that the “eight” mentioned in the divination examples of “Zuozhi” and “Mandarin” are the fairness of divination numbers.
In short, considering the divination examples of “eight” in the three words have their own clear divination and divination realm, combining high and low texts and other divination examples, and supporting them with the application conditions of the “eight” of the pre-Qin Yi Gua divination number, it can prove the ability
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